"Upon Christ's glorified body there were no bruises, no lacerations, but the five wounds remained, and, as the great hymn puts it, the faithful will one day gaze upon those glorious scars—scars which we and not the angels will share with him, because we and not the angels will have borne them. We were not meant to suffer and die; but we sinned, and having sinned, indeed we are meant, in the re-creating Providence of God, to suffer and die, but not as Satan would have it. I must believe that the incarnation and the atoning death of Christ does not simply undo the harm of sin—does not simply restore to us a lost innocence—but delivers for us the greater glory of a victory over sin and death, a victory accomplished in us through Christ. Surely David believes this too; again, perhaps I am misconstruing his use of the word 'ultimate.' But will I not always, if God should see fit to save me, be the one who suffered and repented and died in a way peculiar to myself? Will not that strange eventful history be ineradicable from my being? This hope—and for me it is an abiding hope—in the ultimate meaning of suffering seems to lie behind the strange words of Christ, illogical if a found sheep is the same sheep that once dwelt in the fold, that there is more rejoicing in Heaven at the finding of the one lost than at the keeping of the ninety nine that were never lost." Quote from Anthony Esolen from this page:
http://chattablogs.com/aionioszoe/archives/019843.html
Tuesday, January 20, 2009
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